The Islamic Illuminating Ruby ( Aqeedah Insight)

1. The Islamic Illuminating Ruby (Aqeedah Insight)

2. لا إله إلا الله محمد رسول اللهNo one is God Except Allah Muhammad is the Messenger of Allah Upon it we shall live Upon it we shall die Upon it we shall resurrect insha’Allah

3. الله أكبرAllah is Great

4. سبحان الله والحمد لله ولا اله الا الله والله أكبرSubhanallahwal-HamdulillahWa La ilahaillallahWa-llahu Akbar

5. Allah said: ليسَ كَمِثْلِِهِ شئٌ وَهُوَ السميعُ البصير Surat ash-Shura, ayah 11 means: {There is nothing like Him (Allah) and He has the attribute of Hearing and Seeing}

6. قال صلّى اللهُ عليه وسلّم كان اللهُ ولم يَكُن شئٌُُُ غيْرُهُرواه البخاري وابن الجارود والبيهقي The Messenger of Allah (Sallallahu ^alayhi wa sallam) said which means: "Allah existed eternally and there was nothing else." Related by Al-Bukhariyy, al-Bayhaqiyy and Ibn al-Jarud

7. جلَّ اللهAllah is Glorified The Self of Allah does not resemble the self of the creations His Doings do not resemble the doings of the creations His Attributes do not resemble the attributes of the creations Allah created the bodies, He is not a body He created the souls, He is not a soul He created the lights, He is not a light

8. الله سبحانه وتعالى لا يشبه شيئا من خلقهAllah the Exalted does not resemble any of his creations

9. Imam Ahmad bin Hanbal and Dhunun al-Misriy said: )مهما تصورت ببالك فالله بخلاف ذلك( Which means: "Whatever you imagine in your mind, Allah is different from it." This mean Allah does not resemble the creations in anyway, what you imagine in your mind is created, Allah is the creator, He existed when nothing else existed.

10. الله موجود بلا مكانAllah Exists, Without a placeNot sitting on the throne, or in the sky as the Jews claim nor everywhere

11. قال الامام علي رضي الله عنه كان الله ولا مكان وهو الان على ما عليه كان وقال ايضا: ان الله خلق العرش اظهارا لقدرته ولم يتخذه مكانا لذاته Imam ^Aliyy, the fourth of the caliphs, said which means: “Allah existed eternally and there was no place, and He now is as He was, i.e., without a place” He also said: “Allah created the Throne as a sign of His Power and He did not create the Throne to sit on it”,

12. قال الامام الاعظم ابو حنيفه رضي الله عنه: أنَّى يشبه الخالق مخلوقه Imam Abu Hanifah the Great said: “Certainly the Creator does not resemble his creations”

13. قال الامام الطحاويالسلفي رضي الله عنه عن الله تعالى: وتعالى عن الحدود والغايات والاركان والاعضاء والادوات لا تحويه الجهات الست كسائر المبتدعات Abu Ja^far at-Tahawiyy as-Salafiy Said: “Allah is supremely clear of all boundaries, extremes, sides, organs and instruments. The six directions do not contain Allah - these are attributed to all created things”

14. وقال رضي الله عنه ايضا: ومن وصف الله بمعنى من معاني البشر فقد كفر فمن ابصر هذا اعتبر وعن مثل قول الكفار انزجر وعلم انه بصفاته ليس كالبشر At-Tahawiy also said: “Anyone who attributes to Allah attributes in any way the same as a human being has become an unbeliever. All those who grasp this will take heed and refrain from saying things such as the unbelievers say, and they will know that He, in His Attributes, is not like human beings. * So: The one who attributes to Allah any of the attributes of the creations, belied the Qur’an, and that is blasphemy. Anyone who falls in blasphemy whether blasphemous beliefs, or sayings or doings must leave that blasphemy and return to Islam by saying the Shahadatayn again.

15. قال الامام احمد الرفاعي الكبير رضي الله عنه: غاية المعرفة بالله الإيقان بوجوده تعالى بلا كيف ولا مكان The Grand Imam Ahmad ar-Rifa^iy said: “The ultimate belief about Allah is to know without a doubt that Allah the exalted exists without a “kayf” manner of beings and without a place”

16. تنبيه هامNote معنى استوى في قول الله تعالى في سورة طه: قهر وحفظ وابقىولا يجوز تفسيره على معنى الجلوس كما يعتقد اليهود والنصارى والعياذ بالله تعالى لأن الجلوس من صفات المخلوقين والله منزه ومتعال عن ذلك. Hence Surat Taha, ayah 5, in the Qur'an, does NOT mean that Allah sits on the throne or that Allah is firmly established on the throne, rather it means to subjugate and preserve the throne. * In the Arabic language, the word istawa has fifteen (15) different meanings, among of which are to sit, to subjugate, to protect, to conquer, and to preserve. Because sitting is from the attributes of the creations and Allah is clear from that.

17. وبعد هذا البيان والبرهان من القرءان والسنة وأحبار الامة الاعلام: فمن زعم أنّ الله ساكن في السماءأو جالس على الكرسي فوق العرش أومتحيز في مكان أو شبه الله بخلقه باي شكل من الاشكال فقد:عاند القرآن وكذب النبي المصطفى العدنانوخالف اقوال الائمة الاعلامواصبح بفهمه سقيم After these clarifications and proofs from the Qur’an and alsunna and the sayings of great scholars, the one who claims: that Allah resides in the sky, or sits on the throne, or occupying spaces or places or likened Allah to his creations in any way then he: Opposed the Qur’an, and belied the Prophet, and opposed the sayings of the great scholars and negated Islam.

18. ثبتنا الله على عقيدة رسول الله وءاله وصحبه ولطف الله بنا وبأمة الاسلام وغفر لنا ولكم May Allah keep us steadfast on the creed and way of the Prophet and his kind ‘Al and companions, and may Allah have mercy upon us and our nation, and may Allah forgive us

19. www.alsunna.org انشرها رحمك الله لتنال الاجر العظيمولا تنسونا من صالح الدعاء Spread this around Gain reward and don’t forget us in du^a’