States and Cities

1. States and Cities Generally features of early states: • urban (organized into cities and rural hinterlands) • well defined and often large territories (not one or a few settlements) • economies based on centralized accumulation of capital through taxation and tribute • stratified, with social status largely determined by birth into one or another well defined social class (some social mobility); e.g., ruling elite, bureaucratic and religious officials, warrior, craft specialist, commoner, slave classes • legitimate use of coercive force (law) and standing armies • certain features, such as monumental architecture and public buildings, writing, sophisticated mathematics, engineering, and calendars, state religion and arts, etc.

2. The Urban Revolution(see pp. 196-197) • V. Gordon Childe defined urban societies as a revolution based on the presence of certain key elements, most notably: cities, writing, surplus, metallurgy, craft specialization, and social classes • he felt that technological innovations (e.g., metallurgy, writing), craft specialization, and agricultural surplus were key in the emergence of ancient states • as in his reconstruction of a “Neolithic Revolution” he felt that states were an advancement over earlier cultural forms and given the right conditions a natural development for humankind

3. The Hydraulic (Irrigation) Hypothesis(pp. 196-197) • In 1950s, Karl Wittfogel (Oriental Despotism) suggested a model for the emergence of the major Asian civilizations (China, India, Mesopotamia, and also Egypt and others) • mechanisms of large-scale irrigation closely linked to emergence of state, including greater planning and coordination (water scheduling, calendars, construction planning, labor control), which required strong leadership and administration • irrigation provided more stable productivity and increased wealth, and also required defense • this resulted in increasing differentiation and social inequality (between leaders, administrators, and other high-ranking individuals and commoners), ultimately leading to despotic power by rulers

4. Wittfogel’s Hydraulic Hypothesis

5. Warfare and State Formation (pp. 196-197) • Carneiro’s (1970) circumscription theory: • In areas of circumscribed agricultural land, population growth leads to competition and conflict; • this in turn leads to warfare; • victorious villages subjugate others and develop regional pyramidal (rank-order) hierarchy

6. Carneiro’s (1970) Circumscription Theory

7. Trade and cultural interaction between societies also a critical element of the rise and spread of states, including secondary state formation • Current perspectives emphasize variation of state and urban forms and multi-causal factors in state/urban formation, rather than single primary causes (“prime-movers”) or pathways to social complexity)

9. Upper Mesopotamia Lower Mesopotamia

10. Mesopotamia: “The Cradle of Civilization” • Mesopotamia, meaning “Land between the Rivers” in Greek, refers to an area (roughly 600 by 150 miles) from the meeting of the Tigris and Euphrates Rivers, in Iraq • First clear states in the world with the emergence of powerful city-states like Uruk, Ur, Eridu and others in the Late Chalcolithic (4200-3000 BC), which followed the small farming villages and towns (chiefdoms) of the region, associated with the preceding Early Chalcolithic “Ubaid” period (5900-4200 BC) • By 3200 BC first “true” urban centers in lower Mesopotamia • Bronze Age (3000-1200 BC) Mesopotamia included Sumer civilization and the Akkadian, Babylonian and Assyrian empires.

11. alluvium

12. Ubaid Period (5900-4200 BC) • Early Chalcolithic; beginning in Lower Mesopotamia, first identified at site of Tell-al-Ubaid in southern Iraq, the Ubaid culture became widely spread throughout Lower and Upper Mesopotamia and adjacent areas, by 5,000 BC • Early evidence of ranked (complex) societies and earliest evidence of irrigation

13. Ubaid: the Roots of Mesopotamian Civilization • Ubaid (5900-4200 BC) were generally small farming villages and towns linked to shared ceremonial centers through kin relations • Clear evidence of social ranking as some ceremonial centers grew in importance, such as Eridu, with significant differences in amount of wealth in burials and small monuments • Craftworkers and artisans lived a short-distance from elite temples, and food-producers lived farther away • By late Ubaid, Eridu was urban-scale settlement characterized by large temples (ziggurats) and administrative precincts

14. Eridu, southern Iraq • Sequence of temples dedicated to Enki, the water god, were identified at Eridu that spanned much of the Ubaid and later Uruk period (5,000 to 3,000 BC) • Shows continuity of religious cult in a specific location • Temples were highly significant elements in the origins of complex societies in the region, their priests and administrators oversaw many aspects of daily life, including land and labor management, distribution of food, and, above all, the correct procedures for religious rites and rituals • Large temples or “ziggurats” were a critical feature of Mesopotamian civilization throughout its long history

15. Sequence of superimposed temples found at Eridu

16. TEPE GAWRA (NE IRAQ), Late Ubaid (after 5200 BC) Clay cylinder seals found associated with temples (early pictographic writing) Tell-al-Ubaid, Uruk, Eridu

17. Uruk Period (4200-3000 BC) • Late Chalcolithic; Uruk also widely spread throughout Mesopotamia and adjacent areas • Earliest fully urban societies (city-states), by 3200 BC in lower Mesopotamia • Specialized production and administration, and early pictographic writing and proto-cuneiform (“wedge-shaped”) script by 3000 BC

18. Uruk: “first genuine city on the world”

19. Inanna Eanna precinct, late Uruk IV (ca. 3200-3000 BC)

20. Uruk IV, 3100 BC

22. Sumerian City-States, 3000-2000 BC “Sumeria”

24. UR Multi- roomed structure

26. Reconstruction of Royal Tomb at Ur

27. Monuments of Power • Elite were exalted as semi-divine in life, and in death received special treatment, both in burial and in the afterworld • monuments, “temple-towers” called ziggurats, originally oriented toward community-based rituals, where increasingly controlled by elite rulers and other high-class individuals (priests and bureaucrats)

28. Ur-Nammu Ziggurat

32. Writing • By c. 3400 BC the first evidence of writing appears (pictographs) • sophisticated abstract iconographic writing in ancient Sumerian Civilization called cuneiform (“wedge”), developed by ca. 2500 BC • complex commercial transactions (accounting) are one theory for the increasing development of Sumerian writing cuneiform

34. Uruk IV tablet, ca. 3100-3000 BC (Pictographic signs)

35. Ebla archive, 2400-2350 BC (Sargon of Akkad) 2100 clay tablets from Palace G

36. What Were They Writing About • In many places, writing came about as a means to record the great people and events: heroic history • In Mesopotamia, like Peru, much early writing reflected economic concerns: property ownership and accounting • Measurement and cultivation of fields of officials, quotas of grain to laborers, counting flocks Early Mesopotamian Tokens

37. Writing Systems of the Ancient World

39. Kings and Classes • Writing also spoke of the ascensions and actions of kings • ultimately Sumerian rulers became more despotic forcibly controlling their subjects and engaging in costly wars between kingdoms • kings and other elites had a privileged relation to and control over divine forces

40. “War” side Standard of Ur, Early Dynastic Period (2500 BC)

41. “Peace” side Standard of Ur, Early Dynastic Period (2500 BC)

42. Stone stela of Naram-Sin, c. 2250 BC, showing his victory over mountain tribes

43. Stela of Hammurabi, c. 1770 BC, describes gods and cities that supported him, his divinely sanctioned rule, social classes, and his public works

44. Nippur Map, 1300 BC

46. Akkadian empire • Final three centuries of 3rd millennium BC saw the rise of political entities interpreted as empires – large-scale political entities (composed of multiple city-states) with a core area and areas subject to core • Akkadian empire was the first of these, initiated by Sargon the Great (2334-2279 BC) from his capital near Babylon • Akkadian also refers to Semitic language (Afro-Asiatic family)

47. Sargon the Great ruled Sumer from about 2334-2279 B.C.

48. Ishtar Gate Babylon, Sacked by Hittites in 1595 BC

50. Mari, Upper Mesopotamia (ca. 1750 BC))