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The Moko is similar to an identity card, or passport. For men, the Moko showed their rank, their status and their ferocity, or virility. The wearer's position of power and authority could be instantly recognized in his Moko. Certain other outward signs, combined with a particular Moko, could instantly define the "identity card" of a person. For example, a chief with Moko and at the same time wearing a dog cloak could be identified as a person of authority, in charge of warriors.These were undeniable signs of the "identity card". It would be considered a great insult if the person was not recognized as the chief he was, and this could lead to "utu" - vengence
The male facial tattoo - Moko - is generally divided into eight sections :Ngakaipikirau (rank). The center forehead area Ngunga (position). Around the brows Uirere (hapu rank). The eyes and nose area Uma (first or second marriage). The temples Raurau (signature). The area under the nose Taiohou (work). The cheek area Wairua (mana). The chin Taitoto (birth status). The jaw
Ancestry is indicated on each side of the face. The left side is generally (but not always, depending on the tribe) the father's side, while the right hand side indicates the mother's ancestry. Descent was a foremost requirement before a Moko could be undertaken. If one side of a person's ancestry was not of rank, that side of the face would have no Moko design. Likewise if, in the centre forehead area there is no Moko design, this means the wearer either has no rank, or has not inherited rank....