180 likes | 659 Views
Life and Significance. Educated as Friar (Dominican Order), Studies Theology in Cologne and Paris, Teaches in Paris and various Italian CitiesMost famous Works Summa contra Gentiles, Summa Theologiae (unfinished), numerous biblical and philosophical CommentariesScholasticism and the Revival of LearningCanonized in 1323Aquinas' work is declared the official
E N D
3. Aquinas’ Challenge The Return of Aristotle
Teleology
Causality
The ‘Errors of Aristotle’
The Claims of Reason and Faith
What do you know about God?
Being
Attributes
4. Aquinas, God, and Ontology Five Ways of proving God’s Existence
Descartes, Leibniz and Kant
Causality, Being, Time, Space
“Not how the world is, is the mystical, but that it is” (Ludwig Wittgenstein)
5. Politics and Religionin the Middle Ages
From zoon politikon to homo credens
This world and the next world (St.Augustine 354-430: City of God)
Religion and Politics, Pope and Emperor, The Holy Roman Empire, Investiture and Coronation
Feudalism
10. The Cosmos
11. Analogies and Hierarchies God is to the Universe what the King is to Society is what the Head of Household is to the Household
Harmony, Hierarchy and Teleology
12. Law and Politics Law is “an ordinance of reason for the common good”
Eternal Law, Natural Law, Human Law, Divine Law
Disobedience, Resistance, Legitimacy and Legality
13. What is Natural Law Underlying principles of moral practice
One more Analogy: The Principle of Non-Contradiction and the Law of Nature
“Good should be pursued and done and evil avoided”
“Since good has the character of an end and evil the contrary character, all those things to which a man has a natural inclination reason naturally grasps as goods, and consequently as things to be pursued…”
Self-Preservation, Community, Contemplation
14. Just War Ius ad Bellum
Authority
Just Cause
Rightful Intention
(Last Resort)
(Prudence)
Ius in Bello
Immunity of Non-Combatants
Discrimination
Proportionality
15. The Moral Economy Property, Profits and Usury
Exchange for profit “satisfies the greed for gain, which knows no limit and tends to infinity”
Money was “invented chiefly for the purpose of exchange and consequently the proper and principal use of money is its consumption”