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Martyrs Memorials in Modern Lebanon: Representing the National through the Ethno-Religious. Lucia Volk Department of Anthropology San Francisco State University. Mapping Lebanon’s Ethno-Religious Communities. Village of Qana [Cana]. Approx. 8,000 residents
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Martyrs Memorials in Modern Lebanon:Representing the National through the Ethno-Religious Lucia Volk Department of Anthropology San Francisco State University
Village of Qana [Cana] • Approx. 8,000 residents • Pre-Civil War about 15% Christian, 85% Muslim • Currently 3% Christian, 97% Muslim • Part of Israeli Controlled Areas (ICA) of Lebanon (1978-2000) • UNIFIL base of ~ 100 Fijian soldiers established in Qana • Few social services, intermittent electricity, understaffed municipality
April 18, 1996 • Israeli Operation “Grapes of Wrath” • shelling of Qana/massacre of Qana • 106 killed • images on every Arab news network • national funeral in Tyre on April 27 • “usbu‘a” gathering following week • cemetery memorial (1996) • April 18 National Holiday
Qana = the third holiest site where Jesus and Muhammad meet to “dry the tears” of Qana
Lebanon’s First Martyrs Memorial by Yussef Hoayek Inaugurated in downtown Beirut in 1930 under French mandate rule
Capital Beirut • largest city in Lebanon • originally predominantly Sunni and Greek Orthodox • early 20th century influx of Maronites and Armenians • 1970s-1980s influx of Shiites • Martyrs Square, commercial, political, traffic central, drawing members of all communities
May 6, 1916 • World War I • Arab nationalism • Ottoman trial of suspected Arab “traitors” • public execution of 14 in Beirut’s downtown square (Unity Square, Place des Canons) • “traitors” were Sunni, Shiite, Maronite, Greek Orthodox -> Martyrs for Independence • May 6: National Holiday
Take home messages • Ethno-religious differences can produce national identity • Shared martyrdom across ethno-religious groups as national value • Public art represents vision of Muslim-Christian parity