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The Gaelic world c.1500-c.1625. Gabriel Glickman. Changing relations within the Atlantic Archipelago 1500-1625 – key factors. English and Scottish monarchs aim to centralise their kingdoms. Conclusion of Anglo-Scottish rivalry with union of crowns, 1603.
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The Gaelic world c.1500-c.1625 Gabriel Glickman
Changing relations within the Atlantic Archipelago 1500-1625 – key factors • English and Scottish monarchs aim to centralise their kingdoms. • Conclusion of Anglo-Scottish rivalry with union of crowns, 1603. • Impact of European Reformation/ Counter-Reformation. • Ambitions of rival monarchs in Europe.
The Gaelic world c. 1500-1625 –principle themes: • Gaelic world dynamic - not just a reactive or defensive culture. • Gaelic world connecting Ireland and Scotland shows limits of formal national borders as determinant of identity. • Gaels provide force for instability – disrupt goals of English and Scottish monarchs. • But – Gaelic world starting to fragment due to development of different religious identities.
Gaelic cultural links - Celtic crosses:Islay (left), Clonmancoise (right)
Scottish ‘gallowglass’ mercenaries1521 depiction by Albrecht Durer
Scottish and English monarchs and the Gaelic world • Scottish monarchs seek to centralise kingdom 1493-1625: eradicate Gaelic political institutions and impose English language. • But also try to co-opt loyal clans into their service e.g. Campbells, Gordons, Mackenzies. • English monarchs in Ireland want to use Gaels as allies against Anglo-Norman barons. • Relationship with the O’Neills collapses due to the Ulster plantations, but alliances secured with O’Briens of Thomond and MacDonnells of Antrim.
Randal MacDonnell (1609-1682), second earl and first marquis of Antrim
The Gaelic world and the Reformation • Protestantism brought into the Scottish Highlands esp. after conversion of the Campbell earl of Argyll in 1550s. • Protestant literature printed in Gaelic. • Catholicism strengthened in Gaelic Ireland in opposition to English rule – Irish clans becoming part of the militant, modernising Counter-Reformation. • Irish Gaels united with ‘Old English’ in common Catholic, Irish identity: united against English Crown.
Irish exiled seminaries – unite Gaelic and ‘Old English’ students: united as Irishmen and as Catholics • Salamanca (1583) • Madrid (1587) • Douai (1603) • Paris (1605) • Louvain (1607) • Rome (1625) • Prague (1631)