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2. Memetics A theory of cultural transmission based on the replication of cultural units, or ‘memes’
Weak analogy to the gene theory of biological inheritance
NOT socio-biology or genetic determinism
An expression of ‘universal Darwinism’ The field of memetics has it roots in the coining by Richard Dawkins (2006 [1979]) of the term meme as the unit of cultural transmission. The meme is analogous to the gene in evolutionary biology in its properties of replication and heredity and, for these reasons, subject to the principles of ‘universal Darwinism’ (Blackmore 1999). This insight, although contentious, has nevertheless led to a flourishing of dedicated journals, books, websites and scholarly articles on the subject of a new perspective on the evolution and transmission of culture, the field of memetics.
Memetics has often been mis-understood as presenting a biological imperative for culture, or as part of the field of socio-biology. It is, in fact, a distinct approach to the understanding of culture as composed of memetic units which, in a weak analogy to the ‘selfish gene’ theory of evolutionary selection, can explain the propagation and evolution of ideas, behaviours, theories and cultural products. Seen from a memetic perspective, culture is transmitted through the imitation of cultural forms such as gestures, languages, methods of production and fashions. For evolutionary selection to take place it requires a replicator, a unit of information that can make copies of itself and which has the qualities of longevity, fecundity and copying fidelity. In the context of biological evolution, this replicator unit is the gene which is copied on DNA molecules every time a cell divides or in the process of sexual reproduction. It is the degree of inter-generational permanence of a gene, its copy-ability and the faithfulness with which it is copied that explain its relative presence within the gene-pool. The central argument of memetics is that these same qualities, when identified in units of cultural transmission – memes – can explain the relative prominence of cultural forms and products within the meme-pool, human culture.
In a world where there are more memes than there is time and space to express them, and where some memes prosper whereas others disappear, the ‘algorithm’ (Dennett 1995) of natural selection first proposed by Charles Darwin of selection provides a powerful tool for analysing the transmission and apparent ‘success’ of cultural forms and concepts. This evolutionary algorithm requires three conditions to be met in order to be run: variation, selection and heredity (Blackmore 1999: 10). Where these conditions are met, evolutionary pressure will always operate to drive a process of increasing complexity of form and function. The study of memetics is the study of this combination of meme properties and evolutionary pressure on memes.
MEMES ARE INDEPENDENT OF CONTENT – MEMETIC PRESSURES ALONE WILL INFLUENCE THEIR TRANSMISSIONThe field of memetics has it roots in the coining by Richard Dawkins (2006 [1979]) of the term meme as the unit of cultural transmission. The meme is analogous to the gene in evolutionary biology in its properties of replication and heredity and, for these reasons, subject to the principles of ‘universal Darwinism’ (Blackmore 1999). This insight, although contentious, has nevertheless led to a flourishing of dedicated journals, books, websites and scholarly articles on the subject of a new perspective on the evolution and transmission of culture, the field of memetics.
Memetics has often been mis-understood as presenting a biological imperative for culture, or as part of the field of socio-biology. It is, in fact, a distinct approach to the understanding of culture as composed of memetic units which, in a weak analogy to the ‘selfish gene’ theory of evolutionary selection, can explain the propagation and evolution of ideas, behaviours, theories and cultural products. Seen from a memetic perspective, culture is transmitted through the imitation of cultural forms such as gestures, languages, methods of production and fashions. For evolutionary selection to take place it requires a replicator, a unit of information that can make copies of itself and which has the qualities of longevity, fecundity and copying fidelity. In the context of biological evolution, this replicator unit is the gene which is copied on DNA molecules every time a cell divides or in the process of sexual reproduction. It is the degree of inter-generational permanence of a gene, its copy-ability and the faithfulness with which it is copied that explain its relative presence within the gene-pool. The central argument of memetics is that these same qualities, when identified in units of cultural transmission – memes – can explain the relative prominence of cultural forms and products within the meme-pool, human culture.
In a world where there are more memes than there is time and space to express them, and where some memes prosper whereas others disappear, the ‘algorithm’ (Dennett 1995) of natural selection first proposed by Charles Darwin of selection provides a powerful tool for analysing the transmission and apparent ‘success’ of cultural forms and concepts. This evolutionary algorithm requires three conditions to be met in order to be run: variation, selection and heredity (Blackmore 1999: 10). Where these conditions are met, evolutionary pressure will always operate to drive a process of increasing complexity of form and function. The study of memetics is the study of this combination of meme properties and evolutionary pressure on memes.
MEMES ARE INDEPENDENT OF CONTENT – MEMETIC PRESSURES ALONE WILL INFLUENCE THEIR TRANSMISSION
3. Emerging field currently being explored through anthropology, biology, sociology, cultural studies, psychology, marketing, cybernetics, politics…..
Emerging field currently being explored through anthropology, biology, sociology, cultural studies, psychology, marketing, cybernetics, politics…..
4. Memetics and Olympism Universal aims of Olympism and unique cultural context of each game form a changing but coherent environment within which selection operates
Replication
Two scales:
Inter-games
Intra-games (host nation) Cyclical
Generational
Replication and selection of :
delivery frameworks,
promotional strategies,
sporting and cultural content and
policy innovations and rhetoric
Cyclical
Generational
Replication and selection of :
delivery frameworks,
promotional strategies,
sporting and cultural content and
policy innovations and rhetoric
5. 2012 Cultural Olympiad 4 year cultural festival
Recent innovation building on tradition
1st national programme aims to:
celebrate the cultural diversity of London and the UK,
inspire and involve young people
generate a positive legacy Chosen the CO because……Chosen the CO because……
6. 2012 Cultural Olympiad Opening and closing ceremonies
Major national projects
UK-wide cultural festival
7. Grey literature review Grey literature refers to documents that are not commercially published and usually incorporate reports, policy documents, local and national government documents, conference proceedings and other publications
Content analysis methodology 50 documents
Central, regional and local Government, LOCOG, Cultural consortia, cultural organisations, tourism bodies, business fora
50 documents
Central, regional and local Government, LOCOG, Cultural consortia, cultural organisations, tourism bodies, business fora
9. The Cultural Olympiad memeplex
10. Emerging structure(s) 1st stage - -identifying structures
Mechanisms – funding, consultative fora, policy, networking, knowledge transfer, movement of individuals over 4 year period1st stage - -identifying structures
Mechanisms – funding, consultative fora, policy, networking, knowledge transfer, movement of individuals over 4 year period
11. Predictions A. That certain memes will be better adapted to the Cultural Olympiad environment than others
Tourism benefit
Social benefit
B. That these memes will be replicated at all levels of the Cultural Olympiad structure, including in the post games evaluative period.
Memetics, as a theory, should be able to make testable predictions – this has never really been done in the field of culture and policy
The core proposition of Memetics is that memes are transmitted independently of any inherent value, according to memetic pressures, in ways that serve to benefit the meme and may or may not benefit their hosts.
IMPLICATIONS OF THIS IS THAT SOME MEMES MAY BE USED AS EVALUATIVE CATERGORIES, DESPITE NO INHERENT VALUE.
EG TOURISM BENEFIT – THE LITERATURE (EG. WEED 2008, SMIMTH 2007) SUGGESTS TOURISM IMPACTS COMPLEX AND NEBULOUS, BUT PROJECTS WILL BE JUDGED AGAINST THEIR TOURISM IMPACT – THIS MEME WILL ‘PROSPER’ DUE TO ITS FIT WITH DOMINANT NEO-LIBERAL AND INSTRUMENTAL CULTURE IN THIS FIELD
EG SOCIAL BENEFIT – DESPITE LITERATURE FROM THE POST-97 PERIOD ONWARDS PROBLEMATIZING THE ISSUE, LOCAL, REGIONAL AND NATIONAL FRAMEWORKS FOR CULTURE ARE HIGHLY INSTRUMENTAL IN THIS REGARD, ALTHOUGHT THERE IS NO RELIABLE EVIDENCE OF CULTURAL PROGRAMMES HAVING DIRECT SOCIAL BENEFIT
THE FACT THAT THESE MEMES WILL BE REPLICATED THROUGH THE CULTURAL OLYMPIAD STRUCTURE MEANS THAT C/O PROJECTS WILL INCLUDE OUTCOMES THAT ARE UNRELAISTIC AND, DURING EVELUATION, WILL BE JUDGED TO HAVE SUCEEDED OR FAILED ON THESE OUTCOMESMemetics, as a theory, should be able to make testable predictions – this has never really been done in the field of culture and policy
The core proposition of Memetics is that memes are transmitted independently of any inherent value, according to memetic pressures, in ways that serve to benefit the meme and may or may not benefit their hosts.
IMPLICATIONS OF THIS IS THAT SOME MEMES MAY BE USED AS EVALUATIVE CATERGORIES, DESPITE NO INHERENT VALUE.
EG TOURISM BENEFIT – THE LITERATURE (EG. WEED 2008, SMIMTH 2007) SUGGESTS TOURISM IMPACTS COMPLEX AND NEBULOUS, BUT PROJECTS WILL BE JUDGED AGAINST THEIR TOURISM IMPACT – THIS MEME WILL ‘PROSPER’ DUE TO ITS FIT WITH DOMINANT NEO-LIBERAL AND INSTRUMENTAL CULTURE IN THIS FIELD
EG SOCIAL BENEFIT – DESPITE LITERATURE FROM THE POST-97 PERIOD ONWARDS PROBLEMATIZING THE ISSUE, LOCAL, REGIONAL AND NATIONAL FRAMEWORKS FOR CULTURE ARE HIGHLY INSTRUMENTAL IN THIS REGARD, ALTHOUGHT THERE IS NO RELIABLE EVIDENCE OF CULTURAL PROGRAMMES HAVING DIRECT SOCIAL BENEFIT
THE FACT THAT THESE MEMES WILL BE REPLICATED THROUGH THE CULTURAL OLYMPIAD STRUCTURE MEANS THAT C/O PROJECTS WILL INCLUDE OUTCOMES THAT ARE UNRELAISTIC AND, DURING EVELUATION, WILL BE JUDGED TO HAVE SUCEEDED OR FAILED ON THESE OUTCOMES
12. Methodology 4-year multiple-embedded case study research project
London Borough of Greenwich
Canterbury
Durham
World Heritage sites
Mix of theoretical and literal replication
We are proposing a 4 year study of the Cultural Olympiad of the 2012 games, using a multiple-embedded, longitudinal case study approach (Yin 2003). A case study methodology is appropriate at his stage as a way of testing our memetic framework against the complex cultural policy and funding mechanisms involved in the planning and delivery of the Olympiad. In this sense, we are seeking analytical generalization (i.e. evidence of memetic pressure and selection) rather than statistical generalization which would not be appropriate at this stage of the research with the potential population of such study being extraordinarily large. Another reason for the choice of using a case study approach is that the early stage of this research has identified spatial and formal divisions within the research field and these can be directly interrogated and contrasted best through the use of research parameters that replicate these analytical categories – an approach facilitated by including the categories in the case study criteria. Although the case studies have been constructed mainly in the interests of theoretical replication, elements of literal replication have also been included in the design to increase the internal validity of the methods and findings.We are proposing a 4 year study of the Cultural Olympiad of the 2012 games, using a multiple-embedded, longitudinal case study approach (Yin 2003). A case study methodology is appropriate at his stage as a way of testing our memetic framework against the complex cultural policy and funding mechanisms involved in the planning and delivery of the Olympiad. In this sense, we are seeking analytical generalization (i.e. evidence of memetic pressure and selection) rather than statistical generalization which would not be appropriate at this stage of the research with the potential population of such study being extraordinarily large. Another reason for the choice of using a case study approach is that the early stage of this research has identified spatial and formal divisions within the research field and these can be directly interrogated and contrasted best through the use of research parameters that replicate these analytical categories – an approach facilitated by including the categories in the case study criteria. Although the case studies have been constructed mainly in the interests of theoretical replication, elements of literal replication have also been included in the design to increase the internal validity of the methods and findings.
13. Methodology Mixed-methods approach
Meme frequency analysis
Mapping of delivery networks and relationships
Interviews with key informants
Meta-evaluation of evaluative frameworks
14. Research impacts Memetics
Theory-testing
Cultural policy-appropriate methodology
Olympism / Olympic studies
New understanding of the transmission of Olympic values
Increased understanding of the mechanics of Olympic policy / programming development
1st longitudinal study of the Cultural Olympiad