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Greek Art Lecture Rod Miller Mt. Olympus

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Greek Art Lecture Rod Miller Mt. Olympus

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    1. Greek Art Lecture Rod Miller Mt. Olympus

    2. Today’s Objectives Basic concepts about looking at art Introduction to Greek Art Some info on the Parthenon Two examples of Greek thinking manifest in their art: Man as measure and Man vs. Fate To Be Courteous, Kind and Forgiving

    3. Dipylon Vase c.8th Century BC

    4. Dipylon Vase Detail

    5. Geometric Vase, c.1200-1000BC

    6. Dipylon Vase, Again.

    7. Dipylon Krater c.8th Century BC

    8. Herakles and the three-bodied monster Geryon, 550BC

    9. Achilles and Agamemnon c.540BC

    10. Olympic Racers, Detail

    11. Herakles and the Libyan giant Antaeus, c.515-510 BC

    12. Battle of the Amazons and Battle of the Giants c.400BC

    13. "Wonders are there many none more wonderful than man.” Antigone, Sophokles

    14. (Bad image of a) Geometric Sculpture Man and Centaur, c.800BC

    15. Kouros, c.575-570BC, Bronze

    16. Kouros 600BC

    17. Kore 530BC

    18. Kore 510BC

    19. Cleobis and Biton, c.600BC

    20. Kritios Boy 480BC

    21. Discobolis 450BC

    22. Doryphorus Polykleitos, 450BC

    23. Amazons

    24. Dying Niobid 450BC

    25. Zeus (or Poseidon) 460BC

    26. Claudius Galenus, 130 (Commenting on Polykleitos’ “Canon”) The beauty or perfection of a human figure arises not in the commensurability or The beauty or perfection of a human figure arises not in the commensurability or symmetria of its consitutent parts but in the commensurability such as that of finger to finger, and of of all the fingers to the palm and wrist, and of these of the forearm, and of the forearm to the upper arm, and, in fact, of everything to everything else.in the commensurability such as that of finger to finger, and of of all the fingers to the palm and wrist, and of these of the forearm, and of the forearm to the upper arm, and, in fact, of everything to everything else.

    27. “Man as measure of all things.” Protagoras 480-410BC

    28. Doric and Ionic elevations

    29. Temple of Hera, Paestum 470BC

    30. Temple of Apollo, Delphi c.7th Century BC

    31. Studies in Proportion Francesco di Giorgio, (Turin Codex), 15th Century

    32. Caryatid Figures, Erechtheum

    33. Parthenon and Erechthium Ictinus and Callicrates with Phidias, 477- 438BC

    34. Acropolis Plan

    35. Processional to Acropolis

    36. Parthenon floor plan

    37. Conceptual drawing of Parthenon Interior

    38. Parthenon (in Nashville)

    39. Nashville Parthenon profile

    40. “The man who has been properly nurtured in this area [Beauty] will be keenly aware of things which have been neglected, things not beautifully made by art or nature. He will rightly resent them, he will praise beautiful things, rejoice in them, receive them into his soul, be nurtured by them and become both good and beautiful in character.” Plato, Republic

    41. Parthenon sculptural placement diagram

    42. Parthenon, detail showing Metopes

    43. Parthenon Metope, “Centaur and Lapith”

    44. Parthenon, detail showing painted features.

    45. Nashville Partheon, west pediment, “Birth of Athena”

    46. Partheon Pediment Figures, “Three Unknown Goddesses”

    47. Parthenon Freize, “Maidens”

    48. Partheon Freize, “Lowing Cow”

    49. Parthenon Freize, reconstructed with painted details

    50. Sculptural Plan of Parthenon Pediment (West) Birth of Athena Pediment (East), Battle for Control of Athens Frieze, Processional Metopes (East) Giants and gods (West) Greeks and Amazons (North) Trojans (South) Lapiths

    51. Alexander

    52. The bodies of dying men lay one upon the other, and half-dead creatures reeled about the streets and gathered round all the foundatins in their longing for water. The sacred places also in which they had quartered themselves were full of corpses of persons that had died there, just as they were; for as the disaster passed all bounds, men, no knowing what was to become of them, became utterly careless of everything, whether sacred or profane. Fear of the gods or law of man there was none to restrain them. Thucydides

    53. Laocöon c.1st Century BC

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