200 likes | 209 Views
The ‘Second Reformation’ & The Catholic Response. Period general – early modern Lecture 6 – Simon Ditchfield. Why religion matters. Clifford’s tower, York – site of Jewish massacre, 1190. St Margaret Clitherow (martyred in York 1586). Why religion mattered.
E N D
The ‘Second Reformation’&The Catholic Response Period general – early modern Lecture 6 – Simon Ditchfield
Clifford’s tower, York – site of Jewish massacre, 1190 St Margaret Clitherow (martyred in York 1586) Why religion mattered
Martin Luther (1485-1546) The Word translated Lutheran inspiration
Jean Calvin (1509-64) The Word proclaimed Calvinist organisation
Letter from Calvin in Strasbourg to Farel, 1540 Calvin’s Academy Calvinist connections
St Bartholomew’s day massacre 1572 Huguenot church interior, Lyon (16th century) France – defence of a minority church
Edward VI (1537-53) & the Pope Marian persecution (1553-58) England – ‘But haftly reformed’
Counter Reformation 1 - redefinition Caravaggio, Seven works of mercy, Naples, 1607 Council of Trent,(1545-63)
Roman Inquisition (founded 1542) Confession Box (introduced from 1570s) Counter-Reformation 2Enforcement
St Ignatius Loyola (1491-1556) St Teresa of Avila (1515-82) Catholic reformation 1 some new religious orders
Castellino da Castello (1490-1576) Schools of Christian Doctrine Jesuit Ratio studiorum, (1599) Catholic reformation 2 - schools
St Charles Borromeo (1538-84) attending plague victim in Milan Saints Louise de Marillac & Vincent de Paul – founders of the Daughters of Charity, (1633) Catholic reformation 3 – bishops & women
St Francis Xavier (1506-52) Goa, Basilica of Bom Jesus Catholic globalisation
Matteo Ricci (1552-1610) Chinese annunciation Catholic globalisation – China
Martyrs Madonna of the Snows Catholic globalisation - Japan
Jesuits at the court of Emperor Akbar the Great (1556-1605) A ‘Mughal Michelangelo’ Catholic globalisation – India
Learning to speak in ‘Floridan’ Making saints in Paraguay Catholic globalisation: the Americas
Confessionalisation • Lutheranism, Calvinism, Reformed Catholicism to be seen as parallel movements of social discipline (not opposites) • Shift from community of believers to confession of beliefs (confessio – I believe) • Use of propaganda (all available media employed) • Internalisation of behaviour via education and training • Reform of ritual “Of all laws there is none more favourable to princes than the Christian law, for it makes not only the bodies and goods of those they rule subject to them… but also their souls and consciences, and binds not only hands but also thoughts and feelings” (Giovanni Botero, Della ragion di Stato, (1589))