The Middle East before Islam

1. The Middle East before Islam Empires and monotheisms PowerPoint from Middlebury College Polyphony Repository, retrieved 18 Aug. 2010

3. Main points • Political landscape of the Fertile Crescent before Islam: other Empires • Other Monotheisms • Arabia before Islam • Concept of jahaliyya in Islamic thought: importance of the past • More continuity than rupture?

4. If you were living in the Middle East in the 7th century what templates would you have had to compare the rise of Islam to?

5. Control of the Fertile Crescent: linking the Iranian plateau and the Mediterranean

6. Empire and the Fertile Crescent: the Achaemenids (6th-4th century BCE)

7. Alexander’s Conquest

8. Alexander’s short-lived Empire

9. The Roman Attempt (2nd century CE)

10. Sasanid Iran (3-7th century)

11. Byzantium in the 6th century

12. Pre-Islamic Arabia: on the margins of the Byzantine-Sasanid struggle, controlled through buffer states

13. Heraclius defeats Khusrau (628 CE)

14. Foreshadowing Islam’s expansion

15. Monotheism (or who else believed in only one God when Islam arose?) • Judaism (scattered throughout ancient world) • Christianity (affiliated with Byzantine Empire, split due to Christological debates) • Zoroastrianism/Manicheanism (state religion of Sasanians) • Sabians of Harran ( in northern Iraq) (clever polytheists who cite Qur’an in their favor) • Hanifs (pre-Islamic Monotheists)

16. The Jews in Exile (Babylonian)

17. The Jews in Exile (II): Diaspora

18. The spread of Christianity

19. Zoroastrianism/Manicheanism

20. Religious trends in the centuries before Islam • hardening of the communal boundaries between Jews and Christians • increased definition of what it means to be a Jew and a Christian (rabbis acquire authority, Christological debates) • doctrinal and therefore social/political splintering of the Christian world • religious identity increasingly determining social and political identity • decline of paganism

21. The monotheists of Arabia • Our source: Ibn Ishaq (d. 767), author of Sirat al-Nabi, the earliest comprehensive biography of the Prophet • Rippin argues for this group being the result of Jewish influence • Ibn Ishaq depicts them as reaching this state independently

22. Four men who broke with polytheism . . . “One day when the Quraysh had assembled on a feast day to venerate and circumambulate the idol to which they offered, this being a feast which they held annually, four men drew apart secretly . . . They agreed that the people had corrupted the religion of their father Abraham, and that the stone they went round was of no account . . . So they went their several ways in the lands, seeking the Hanifiya, the religion of Abraham.” (98-9)

23. One of whom, Zayd, was told of the coming of a prophet . . . • “ . . . he went through the whole of Syria until he came to a monk in the high ground of Balqa . . . He asked him about the Hanifiya, the religion of Abraham, and the monk replied, ‘You are seeking a religion to which no one today can guide you, but the time of a prophet who will come forth from you country which you have just left has drawn near. He will be sent with the Hanifiya, the religion of Abraham, so stick to it, for he is to about to be sent now and this is his time.’” (103)

24. The time of ignorance and the role of Abraham • Jahiliyya: an ignorance of God, depending on context, a willful ignorance • Abraham believed by Muslims to have built the Ka’ba with his son Ishmael • thus, Islam will be seen not as something new so much as re-establishing of a truth already revealed