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Lesoni 11 Jiune 14, 2014. O IRATOU NA APOSITOLO KEI NA VUNAU.
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Lesoni 11 Jiune 14, 2014 O IRATOU NA APOSITOLO KEI NA VUNAU
O Pita kei Joni e raubulavatakeiJisuenatoluveimamanayabaki. Eraurogocana Nona ivakavuvulitaucoko. Na cava e rausega kina nitukuna e duana ka me baletanakenabokocinaVunau e Tini? Kevaka e a vaka kina, e saruibibi me seganitukuni? O JemesakeiJiutaerautaciJisu. E raubulavatakeiJisu e nagaunaninodrau gone ka cauravou. Eraumuriana Nona vakavuvuli. Erauvakabauti Kota talega e na Nona mate enakauveilatai ka tucake tale. Na cava erausega kina nivakatavuvulitakanakenarokovinaSiga Sade me rokovi kina na Nona tucake tale, me sosomitakanaSiganiVakacecegu “vaka-Jiu”? O Paula e ciqomanaraivotuesomaiveiJisu, enasalakiTamasikokeinatolunayabaki e tu kina maiArapea. Ni dawilikananonaivolaeso, e vakasabokocinavunauena so navanua ka segaena so tale. Baletana cava ? E seganidua e vakatavuvulitakanaveisauoya, baletani o Jisu e seganivakatavuvulitaka. E seganibokocalaivinaVunau e Tini se me kereikeda me damaroroyanasigani Nona tucake tale.
O PITA KEI NA VUNAU “Iasakayako Pita, “E segasara, Turaga! Ni au sasegasaranibaukania e duana ka e tawasavasava.”(Cakacaka10:14) Kevakasabokocanaivunau o Jisu, na cava e sega kina nirawanikanianamanumanutawasavasava o Pita? E bese o Pita me talaidredrekinaduanavunau e mamada cake. Vakacavakevaka e a kerei me talaidredrekinaduanakena e bibi cake?Na cava e vakatavulica o Pita me baletanavunau?
O JONI KEI NA VUNAU “Enavukuni ka oqoedasakila kina nidasakilaiKoya, kevakaedamaroroyana Nona iVunau.” (1 Joni2:3) O Joni e volanaveika e baletanaivunaukeinacakacakavinaka e na lima nanonaivola. E vakaraitaka o Joni nilolomasaikoyanakenavakadinadinatakinaivunau. “KevakadousamaroroyanaNoquivunau, dounaqaitikogaenaNoquloloma, me vaka Au samaroroyanaivunau I Tamaqu ka tikogaena Nona loloma.” (Joni 15:10) “Enavukuni ka oqoedasakila kina nidalomaniiranaluveniKalou. Ni dalomananaKalou ka maroroyana Nona ivunau.” (1 Joni 5:2) “Sa ikoyaoqonaloloma, nidabula me vakana Nona ivunau. Oqonaivunau, me vakadousarogocamainaivakatekivu, mo doubulavaka kina.” (2 Joni 1:6)
“Na kenacakaeduanaivalavala ca e kilai e vakagaluana domo niveivakananuminiYaloTabu ka tawaseanayalomaivuanaKalou. “Na ivalavala ca natalaidredrekinaivunau.” Kei “koyavakayaduagasaivalavala ca (talaidredrekinaivunau) e se seganiraiciKoya se kilaiKoya” (1Joni 3:6). Dina ni o Joni, enanonaKosipelieso e vakabibitakavakalevunaloloma, ia e seganituwawa me vakaraitakananodrabuladina era tukunanirasavakatabuiia era talaidredretikokinaivunauniKalou. “O koya e tukuna, au kilaiKoya, ka seganimaroroyana Nona ivunau, e daulasu, ka segavuanadina. Ia o koyavakayadua e maroroyana Nona vosa, e vakadeitakivuanalolomaniKalou” (wase 2: tikina e 4 kei 5). Oqona ka enavakarautaki kina natukuniyalonitamatakecega.” E.G.W. (Our Father cares, November 4)
O JEMESA KEI NA VUNAU “O koya e namaroroyanavunautaucoko, ia ka talaidredreenadua, e talaidredrekinavunautaucoko. Ni O Koya ka a kaya, “Kakuaniveibutakoci,” e kayatalega, “Kakuanilaba.” Iakevaka o seganiveibutakoci, ia ka laba, kosawili mo talaidredrekinavunau.” (Jemesa 2:10-11) E matatasara, ni o Jemesa e seganinanumanisabokocinaVunau e Tini. Enakenaveibasai, O Jemesa e vakabautanidanaveilewaitakienaVunau e Tini; e vakatoka o koya me “vunauniveisereki” (Jemesa 2:12) E vakaraitaka o koyanivakabauta me lakovatakeinacakacaka (maroroinivunau). “Iadousa via kila, o tamatalialia, nivakabauta ka seganacakacaka e ka mate?” (Jemesa 2:20)
O JIUTA KEI NA VUNAU “Ni so natamata era sacuruvakailoayani, ka rasadigitakimakawatuenacakacakaniveibeitakioqo, a tamataseganiva-Kalou, ka ravukicanalolomaniKaloukinaivakaraunigarogaro ca ka seganivakabautanaTuraga e duabauga, nanodaTuraga o JisuKarisito.” (Jiuta 1:4) E rawavakacavanigaunisalakinaivalavala ca naloloma? Na kenavakavulicinienarukunilolomaniveivakabulai era saseganiqaimaroroyanavunau. O Jiuta e biutaoyaenaitagedevatakeinakenaseganivakabautinaKaloukeiJisuKarisito. O Jiuta e seganivolavola me baletanaLawa se naiVunau, iananonaivola e baletanadinavuanaKaloukeinaisaunitalaidredrekinaVunau.
PAULA KEI NA VUNAU E a vakatavulicabeka o Paula nisabokocinaivunau se savakayagatakitikoga? E a veilecayakibeka o Paula enayaganivunau se davakadewatakacalagananonavolavola?
PAULA KEI NA VUNAU Veiira era seganikilanavakasamanivakadonuienavukunivakabauta, e vaka e veicoqacoqatuna ka e kaya o Paula. Enaiceguvataga e kaya kina ni o koyanilotuva-Karisito e seganitikoenarukunivunauia ka tukunataleganidodonu me maroroinaivunau. Na leqaoqo e walinidananumaniKalou e gadrevanabulayalododonumaiveiira era tukunaniraveiwekanikaya. Na tagedenibulaniyalododonusaikoyanavunau. Ianira via vakarautakiiraenaivunau, era lutukoso ka beitakiiranavunau. Kevaka e a gaunisalakinabulatawamudunaivunau, e seganidua e rawatilomalagi. Na inuinuinilotuva-Karisito e seganikuneenavunau, veiJisuKarisitoga, o koya ka maroroyavakaotinavunau, iaenacakamananiKalou e vakataraiiranavakabauta me rawaseavatananonayalododonu (Roma 8:3-4). Sa rawavuanalotuva-Karisito me qaravanavunauenavakanananu e serekinisakautalaivi o Karisitonaveibeitakinivunau (Roma 7:25-8:2). Na loloma e lakomaiveikedaenavukuiKarisito e seganivakagalalatakikedamainavunau, e vakayaloqaqatakikedaga me da talairawarawa kina. . Keith Augustus Borton (Sabbath School Quarterly, June 8 2014)
“O Paula e laveta cake tuganavunauva-Kalou. E vakaraitakaniseganakaukauwa e tuenalomanivunau me vakabulanatamatamainaitotogininonatalaidredre. O iranaivalavala ca me raveivutuni ka vakamalumalumutakiiraenamataniKalou, o koyananonacudru era savakavureaenanodravorokanaivunau, ka me ravakatovotovotakananodravakabautanadraiJisunigaunisalatauduaganinodravosoti. Na LuveniKalousa mate me nodraisoro ka salako cake kilomalagi me tuenamataniKalounaTamada me nodradautataro. Enaveivutunikeinavakabauta e rawanirasereki kina enaveivatonakininodraivalavala ca, ka enavukunilolomaiKarisito era vakaukauwataki me ratalairawarawa kina kinavunauniKalou.” E.G.W. (The Acts of the Apostles, cp. 37, pg. 393)