F riedrich Nietzsche (October 15, 1844 – August 25, 1900)

1. Friedrich Nietzsche(October 15, 1844 – August 25, 1900) Marc Dimartino & Ashley Ricci

2. PART ONE: An Historical Perspective. Übersicht Ω 19th century German philosopher and classical philologist. Ω Born October 15, 1844 in Röcken, in the Prussian province of Saxony. Ω Wrote critical texts on religion, morality, and contemporary culture with a fondness for irony, metaphor and aphorism. Ω Key focus on the death of god, eternal recurrence, the Übermensch, and the will to power.

3. Early Adulthood Ω Became a professor of classical philology at the University of Basel at only 24 years old. Ω Still among the youngest tenured Classics professors on record to this day. Ω Before his move to Basel, Nietzsche renounced his Prussian citizenship, and remained officially stateless for the remainder of his life.

4. Later Life Ω Nietzsche suffered a mental collapse in January of 1889 after he attempted to protect a horse from being whipped in the Piazza Carlo Roberto. Ω After his death on August 25, 1900, his sister, Elisabeth, published “The Will to Power.” However, she did so after taking many liberties with the material and using it as literature to support the newly forming Nazi party, whose anti-Semitic views, he believed, should be "utterly rejected with cold contempt by every sensible mind."

5. List of Major Works The Birth of Tragedy,1872 The Untimely Meditations, 1876 Human, All Too Human, 1878 The Dawn, 1881 The Gay Science, 1882, 1887 Thus Spoke Zarathustra, 1883 Beyond Good and Evil, 1886 On the Genealogy of Morals, 1887 Twilight of the Idols, 1888 The Antichrist, 1888 Ecce Homo, 1888 The Will to Power

6. PART TWO: A Philosophical Perspective. ΩDisplays a fondness for irony, metaphor, and aphorism. ΩControversial style, overtly “blasphemous.” Intentionally provocative. Ω Due to the above, difficulties in interpretation can arise. ΩMain focus’ on: The Will to Power, The Eternal Return, Morality, The Death of God and the Übermensch.

7. ΩThe Will to Power - The driving force of all things is the will to power. Contrasted with Schopenhauer's “Will to Live.” Ω Eternal Return - All events will repeat infinitely over an infinite period of time; “cyclical” time. Outside the realm of empiricism. Georg Simmel’s “three wheels” example exposes logical error in the concept of Eternal Return. Ω Views on Morality - Considered himself an “immoralist.” Promoted a more naturalistic view of morality, as opposed to the supernatural origin of western Christian morality (slave morality). Strict objective moral guidelines should be avoided; “Become what you are.”

8. “The Death of God” The Parable of the Madman “Have you not heard of that madman who lit a lantern in the bright morning hours, ran to the market place, and cried incessantly: "I seek God! I seek God!"---As many of those who did not believe in God were standing around just then, he provoked much laughter. Has he got lost? asked one. Did he lose his way like a child? asked another. Or is he hiding? Is he afraid of us? Has he gone on a voyage? emigrated?---Thus they yelled and laughed The madman jumped into their midst and pierced them with his eyes. "Whither is God?" he cried; "I will tell you. We have killed him---you and I. All of us are his murderers. But how did we do this? How could we drink up the sea? Who gave us the sponge to wipe away the entire horizon? What were we doing when we unchained this earth from its sun? Whither is it moving now? Whither are we moving? Away from all suns? Are we not plunging continually? Backward, sideward, forward, in all directions? Is there still any up or down? Are we not straying, as through an infinite nothing? Do we not feel the breath of empty space? Has it not become colder? Is not night continually closing in on us? Do we not need to light lanterns in the morning? Do we hear nothing as yet of the noise of the gravediggers who are burying God? Do we smell nothing as yet of the divine decomposition? Gods, too, decompose. God is dead. God remains dead. And we have killed him. "How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it? There has never been a greater deed; and whoever is born after us---for the sake of this deed he will belong to a higher history than all history hitherto." Here the madman fell silent and looked again at his listeners; and they, too, were silent and stared at him in astonishment. At last he threw his lantern on the ground, and it broke into pieces and went out. "I have come too early," he said then; "my time is not yet. This tremendous event is still on its way, still wandering; it has not yet reached the ears of men. Lightning and thunder require time; the light of the stars requires time; deeds, though done, still require time to be seen and heard. This deed is still more distant from them than most distant stars---and yet they have done it themselves. It has been related further that on the same day the madman forced his way into several churches and there struck up his requiem aeternam deo. Led out and called to account, he is said always to have replied nothing but: "What after all are these churches now if they are not the tombs and sepulchers of God?" Friedrich Nietzsche, The Gay Science (1882, 1887) para. 125; Walter Kaufmann ed. (New York: Vintage, 1974), pp.181-82.]

9. ΩPortrays the death of the conceptual “God” at the hands of his followers who no longer follow the teachings of the church, in conjunction with an increase in atheism due to the acquisition of modern scientific knowledge. Ω With no source of an objective moral code, the “death of god” creates a “nihilistic vacuum.” Ω Solution posited: A re-evaluation of all Values. Mankind itself must step up to the challenge of creating its own morality.

10. The Übermensch “Thus Spoke Zarathustra” "I teach you the overman. Man is something that shall be overcome. What have you done to overcome him? "All beings so far have created something beyond themselves; and do you want to be the ebb of this great flood and even go back to the beasts rather than overcome man? What is the ape to man? A laughingstock or a painful embarrassment. And man shall be just that for the overman: a laughingstock or a painful embarrassment. You have made your way from worm to man, and much in you is still worm. Once you were apes, and even now, too, man is more ape than any ape. "Whoever is the wisest among you is also a mere conflict and cross between plant and ghost. But do I bid you become ghosts or plants? "Behold, I teach you the overman! The overman is the meaning of the earth. Let your will say: the overman shall be the meaning of the earth! I beseech you, my brothers, remain faithful to the earth, and do not believe those who speak to you of otherworldly hopes! Poison-mixers are they, whether they know it or not. Despisers of life are they, decaying and poisoned themselves, of whom the earth is weary: so let them go! Thus Spoke Zarathustra, Prologue, §3, trans. Walter Kaufmann

11. Man (As “bridge”) ↓ Death of God ↓ Nihilistic Vacuum ↓ Re-Evaluation of Values ↓ ↓ Ape Overman Concept of Traditional Western God as Purpose Supernatural “Other-Worldly” Life-Denying Escapist Concept of Übermensch As Purpose Natural “This-Worldly” Life-Affirming Realistic

12. Sources • http://plato.stanford.edu/entries/nietzsche/ • http://www.pitt.edu/~wbcurry/nietzsche.html • http://www.quotationspage.com/quotes/Friedrich_Nietzsche/ • http://www.tameri.com/csw/exist/nietzsche.shtml • http://fns.org.uk/