Chapter 7: Abbasid Decline and the Spread of Islam

1. Chapter 7: Abbasid Decline and the Spread of Islam AP World History I

2. Spread of Islam: Early History

3. Spread of Islam: Abbasid Dynasty

4. The Late Abbasid Era • As early as the third Abbasid Caliph, al-Mahdi (775-785), issues related to the decline of the Abbasid Caliphate were apparent. • Somewhat typical pattern: • Caliph abandons frugal ways of predecessors • Caliph does NOT establish clear pattern of succession • In many cases, wives/concubines became involved in the various palace intrigues associated with the succession crises.

5. The Late Abbasid Era • Harun al-Rashid (786-809) ascended to the throne after the death of al-Mahdi (and the poisoning of his eldest son) • Harun al-Rashid enjoyed the sumptuous palace living • Emissaries sent in the 9th century were dazzled with the splendor of Baghdad

6. Harun al-Rashid • Power of Royal Advisors grew throughout the rule of Harun al-Rashid. • Caliphs became pawns in the factional royal court battles… • Upon al-Rashid’s death, full-scale civil war broke out amongst those vying for power. • While al-Ma’mum (813-833) was the victor…what he did next truly changed the nature of the Caliphate…

7. Slave Armies • Al-Ma’mum was convinced to conscript thousands of mostly Turkic-speaking slaves as his personal bodyguards. • As the number eclipsed 70,000 the slave regiment became a power center, in its own right. • By 846, they had murdered the reigning caliph, and in the coming decades would murder at least four more

8. Abbasid Decline • Caliphs struggle to control the Slave Regiments • Some Caliphs want to move capital away from Baghdad turmoil • Increased spending • New irrigation… • Old irrigation and public works fall into disrepair • Spiraling taxation/pillaging, etc… • Abandonment of some of the earlier provinces of the empire.

9. Late Abbasid Decline…women • The Harem and the Veil are the twin emblems of women’s increasing subjugation to men and confinement. • The Abbasid court created the concept of the Harem for the Caliphate.

10. Further Abbasid Decline • In 945, the Buyids of Persia invade and capture Baghdad. • Caliphs became puppets controlled by families, like the Buyids. • Buyid leaders took the title of “sultan” meaning “victorious” in Arabic, which will designate Muslim rulers.

11. The Seljuks • By 1055, the Buyid control over the Caliphate was broken • In 1055, Central Asian Nomadic warriors known as the Seljuk Turks ruled over the Abbasid lands. • Staunch Sunnis…kick Shia’s out of governmental positions • Resisted the Byzantines who were taking advantage of Muslim disunity

12. Seljuk Turks • Defeat of the Byzantines led to the settlement of Asia Minor which would eventually become the seat of the Ottoman Empire

13. The Crusades

14. The Crusades • Knights from Western Europe launched crusades to capture portions of the Islamic world that made up the Holy Land of Biblical times. • Muslim divisions and the element of surprise made the first Crusade a Christian success. • 1099: Christian knights took Jerusalem. • Muslim and Jewish inhabitants were massacred

15. First Crusade

16. First Crusade

17. The Crusades • For the next two centuries, Europeans would mount in excess of 8 crusades. • Varying degrees of success • When Muslim were united under powerful rule like Salah-ud-Din (Saladin) they re-conquer most of the lands they lost. • The last crusader kingdom fell in Acre in 1291

18. Third Crusade gets Acre, but then the Europeans lose it!

19. Impact of Crusades • The Crusaders’ experiences in the Eastern Mediterranean intensified European “borrowing” from the Muslim world. • Through increased cultural contacts, Europeans began to recover much of the Greek learning lost during the waves of nomadic invasions after the fall of the Roman Empire

20. Age of Muslim Learning and Refinement • Even though the caliphate was steeped in political turmoil, the Muslim Empire still experienced growth and prosperity until late in the Abbasid era. • Declining Revenue • Deteriorating conditions in the countryside/town life • Expansion of the professional classes • Muslim/Jewish/Christian entrepreneurs amass great fortunes supplying cities with staples (grain/barley), essentials (cotton, woolen textiles for clothing), and luxury items. • Long-Distance trade flourishes

21. Age of Muslim Learning and Refinement • Artists and Artisans benefit • Mosques and palaces became more ornate. • Tapestries and rugs from Persia were in great demand from Europe to China. • Persian becomes the language of “high culture.” • Arabic remains language of religion, law, and natural sciences • Persian was language of literary expression, administration, and scholarship.

22. Age of Muslim Learning and Refinement • Persian writers in the Abbasid era write on many subjects from love affairs, to statecraft, to incidents from everyday life. • Blend of mystical and commonplace. • Not only did Muslims revive Greco-Roman scientific traditions…they developed their own theories as well! • Major corrections to algebraic and geometric theories • Advances in trigonometry

23. Age of Muslim Learning and Refinement • Great advances in chemistry and astronomy. • Cairo: best hospitals in the world • Muslim traders introduce techniques like papermaking and silk-weaving that was developed in China. • Development of cartography

24. Age of Muslim Learning and Refinement • Contradictory trends in Islamic Civilization • Social strife and political divisions • Vs • Expanded trading links and intellectual creativity • This was felt in the religious world, as well… • A resurgence of mysticism • Vs • Orthodox religious scholars become wary of non-Islamic ideas and scientific thinking (crusades)

25. Religious contradictions • Orthodox religious scholars felt that the revival of Greco-Roman philosophical traditions would erode the absolute authority of the Qur’an • Sufi movement… • Sufis are wandering mystics who sought a personal union with Allah • A reaction against the abstract divinity of the Qur’an • Sufis gain reputations as healers and miracle workers…gain sizeable followings • Some led militant bands that spread Islam to nonbelievers

26. The End of the Caliphate • By the 10th and 11th centuries, the Abbasid Caliphate was compromised by many different factions • In the early 13th century, the Mongols, united under Chinggis Khan became a powerful force in Asia, smashing through Turko-Persian kingdoms to the east of Baghdad by 1220 CE.

27. The End of the Caliphate • Genghis dies before conquest of the Islamic Heartlands, but his grandson, Hulegu renewed the assault on the Islamic lands in the 1250s. • By 1258, the Abbasid capital of Baghdad was taken by the Mongols

28. The End of the Caliphate • The 37th and last Abbasid Caliph was put to death by the Mongols. • The Mongol advance was stopped by the Mamluks, or Turkic Slaves who ruled Egypt. • In 1401, Baghdad suffers from another capture and round of pillaging by the forces of Tamerlane. • Baghdad’s glory becomes supplanted by Cairo to the west and Istanbul to the North

29. The Spread of Islam

30. Islam’s arrival in South Asia • India through the Gupta Empire had been a crossroads of migration for Central Asian nomads seeking refuge • Generally, those people were accepted, and assimilated into Indian Society. • The arrival of the Muslims in the 7th Century CE, will alter that.

31. The Hindu/Islam mix India…Hinduism India…Islam • Open, tolerant, and inclusive of varying forms of religious devotion. • Search of union with spiritual source of all creation. • Social system structured on the caste system • Based on doctrines, practices (specific) and exclusive worship of a single god. • Highly egalitarian in the sight of god. • Religious practices are mandatory and obvious

32. The Hindu/Islam mix • Early centuries were characterized by violent conflict. • However, a good deal of trade and religious interchange. • In time, peaceful interactions became the norm • There were contacts via traders in the Indian Ocean Trade network as early as 711 CE • Indian overlords who took over land in South Asia brought little change to most inhabitants of the Indian Subcontinent. • Many people welcomed the Arabs because they promised lighter taxation and religious tolerance

33. Early Muslim encounters in India • Muslim leaders decided to treat Hindus and Buddhists as the dhimmi, or “people of the book” even though they had no connection to the Bible. • This meant that Hindus and Buddhists had to pay the tax on non-believers, they enjoyed the freedom to worship as they pleased. • Little effort was put towards conversion, so most people remained Hindu or Buddhist.

34. Indian/Muslim cultural diffusion • Muslims inherit the Indian scientific learning, which rivaled the Greeks as the most advanced in the world. • Arabic numerals originated in India • Indian learning was transferred to Baghdad in the age of the Abbasids. • Indian doctors, scientists, etc. • Muslims adopt Indian styles of dress, food, and ride on elephants as the Hindu rajas (kings) did. • Muslims also adopt and infuse Indian architectural styles

35. Move towards Empire… • Early interactions did little to add territory to the Muslim Empire, and in some cases, lost territory • BUT, in 962 CE, a Turkish slave dynasty seized power in Afghanistan. • Their third ruler, Mahmud of Ghazni, began two CENTURIES of Muslim raiding and conquest in Northern India • Throughout the 11th century, Mahmud defeated one confederation of Hindu princes after another in the name of Islam.

36. The efforts of Mahmud of Ghazni were continued by Muhammad of Ghur • Assassinated in 1206 • A slave lieutenant seizes power…Qutb-ud-din Aibak

37. The Delhi Sultanate • A new Muslim empire was proclaimed with the capital at Delhi, along the Jumna river on the Gengetic Plain. • For the next 300 years, a succession of dynasties known as the Delhi Sultante (literally, princes of the heartland) ruled North and Central India

38. The Delhi Sultanate • This was a period of clashing control between the sultanate princes themselves, as well as Mongol and Turkic invaders. • MAPS OF DELHI SULTANATE OVER TIME

39. Conversion • Carriers of the new faith on the subcontinent were often merchants and Sufi mystics • Sufis shared many characteristics with Indian gurus and wandering ascetics. • Belief in magical healing powers • Accepted lower-caste and outcaste groups into Islamic faith • Most Muslims were NOT from the Indo-Gangetic centers of the Delhi Sultanate, indicating low forced conversions

40. Conversion • Most conversions came from low-caste or Buddhist groups. • Buddhism became largely debased as a result of corrupt practices • Buddhist temples and monasteries became lucrative targets for raids, etc. • Many lower-caste, untouchables, animistic tribes, and Buddhists were attracted to the egalitarian nature of Islam

41. Accommodation • Hindus were convinced that Muslims would soon be absorbed by the superior religions and more sophisticated cultures of India • Many things pointed that way! • Muslim princes adopted regal styles • Muslim rulers claim divine descent • Muslim rulers mint coins with Hindu images • Muslim communities also became socially divided along Caste lines • Violation of the original tenets of Islam!

42. Islam in South Asia at the end of the Sultanate • Attempts to fuse Hinduism and Islam soon were recognized as impossible. • Brahmans soon denounce Muslim leaders, etc. • Muslims respond by strengthening their unity within the Indian Muslim community • After centuries of political domination though, South Asia remained one of the least converted and integrated of all the areas Islam reached.

43. Southeast Asia

44. Importance • Southeast Asia was CRITICAL to the connection of trade from Chinese ports to Indian vessels along the Indian Ocean Trade network

46. Southeast Asian contribution • Aromatic woods from rainforests of Borneo and Sumatra • Spices: cloves, nutmeg from Indonesia • From 8th Century onward, coastal trade in India became dominated by Muslims

47. SE ASIA • As a result, elements of Islam began to filter into the southeast Asian region • The collapse of the Shrivijaya trading empire (Buddhist) in the 13th century opened the door for the widespread introduction of Islam

48. SE ASIA • Trading contacts paved the way for conversion • NOT conquest and force • Muslim ships also carry Sufis to the various parts of SE Asia • Conversion begins in Sumatra, then across the Strait of Malacca to Malaya

49. SE ASIA • Muslims impressed SE Asians by telling them how much of the world had already been converted

50. Malacca • Mainland conversion was centered on Malacca, a powerful trading city • Spreads to east Sumatra and to DEMAK on the north coast of Java • From there, spread to the Celebes and then the Spice Islands, then to Mindanao and Southern Philippines