Designing the Future of Faith Formation: Addressing Spiritual Needs in 2020

1. Designing the Future of Faith FormationJohn Roberto, LifelongFaith Associates(jroberto@lifelongfaith.com)

4. Focus • What could faith formation in Christian churches look like in 2020? • Specifically, how can Christian congregations provide vibrant faith formation to address the spiritual and religious needs of all ages and generations over the next 10 years?

5. Thinking about the Future Scenario Thinking • Scenarios are not predictions or strategies. They are more like hypotheses of different futures specifically designed to highlight the risks and opportunities involved in specific strategic issues. • The purpose of scenario thinking is not to identify the most likely future, but to create a map of uncertainty — to acknowledge and examine the visible and hidden forces that are driving us toward the unknown future.

6. Thinking about the Future • The point is not to gather evidence for some “most probable” future. The point is rather to entertain a number of different possibilities in order to make better choices about the future in the face of inevitable uncertainties. • The test of a good set of scenarios is not whether in the end it turns out to portray the future accurately, but whether it enables an organization to learn, adapt, and take effective action.

7. Driving Forces

8. Driving Forces • Driving forces are the forces of change—social, economic, political, technological, educational, cultural, and religious—that are most likely to affect the future shape of faith formation and significantly influence the nature or direction of the faith formation scenarios.

9. Driving Forces: Outside-In Thinking

10. Driving Forces 8 Key Driving Forces • Declining number of Christians and growing number of people with no religious affiliation. • Increasing number of people becoming more “spiritual” and less “religious” • Declining participation in Christian churches • Increasing diversity and pluralism in U.S. society

11. Driving Forces 8 Key Driving Forces • Increasing influence of individualism on Christian identity and community life • Changing patterns of marriage and family life • Declining family religious socialization • Increasing use of digital age & web technologies

12. Driving Forces 1. Declining number of Christians & growing number with no religious affiliation • 15% of all Americans claim no religious affiliation • 25% of all 18-29 year • 10% drop in the number of Christians • The challenge to Christianity in the U.S. does not come from other religions but from a rejection of all forms of organized religion.

13. Driving Forces 2. Increasing number of people becoming more “Spiritual” and less “Religious” • Today, 18% of 18-39 year olds say that are “spiritual, but not religious” compared to only 11% a decade ago. • Religious tinkering & developing a religious or spiritual identity

14. Driving Forces 3. Declining Participation in Churches • Steady erosion in Mass attendance: 44% in 1987 37% in 1999 33% in 2005 • Pre-Vatican II (before 1940): 60% • Vatican II (1941-60): 35% • Post-Vatican II (Gen X 1960-79): 26% • Post-Vatican II (Millennial 1980-99): 15%

15. Driving Forces • Marrying later and beginning families later • Dramatic decline in the number of marriages in the Church • 50% decline in the past 20 years • 33% of Post-Vatican II Catholics marry outside the Church • Increase in interfaith marriages • 40% among Post-Vatican II generation • 50% of all non-Latino marriages

16. Driving Forces Participation Trends in the Catholic Church 2001-2008 (Using figures from the Official Catholic Directory) 2001 2008 Catholic population 65.3 million 68.1 million Parishes 19,496 18,674 Marriages 257,000 192,000 Infant Baptisms 1 million 887,000 Adult Baptisms 162,000 124,000 Confirmations 629,000 622,000 First Communions 893,000 822,000 Children (parish) 3.5 million 3.1 million Teens (parish) 767,000 722,000 Grade school students 2 million 1.6 million HS students 682,000 674,380

17. Driving Forces 4. Increasing Diversity & Pluralism in U.S. Society • Diversity of ethnic cultures and nationalities • No single authority exercises supremacy; no single belief or ideology dominations • Tapestry of religious and spiritual alternatives and choices • Crisscrossing religious boundaries • “Spiritual tinkerers”

18. Driving Forces 5. Influence of Individualism on Christian Identity and Community • Religious identity is more autonomous and deliberate today. • Decline in the perceived necessity of communal or institutional structures as constituent of religious identity.

19. Driving Forces 6. Changing Structures & Patterns of Family Life in the U.S. • Delaying marriage • Having fewer children and later in life • Decreasing number of children in two-parent households • Increasing number of unmarried couples living together • Increasing time caring for children

20. Driving Forces 7. Declining Family Religious Socialization • Parent Influence: The single most important social influence on the religious and spiritual lives of adolescents is their parents. • Embedded Family Religious Practices: Effective religious socialization comes about through specific religious activities that are firmly intertwined with the daily habits of family life.

21. Driving Forces “. . . teenagers with seriously religious parents are more likely that those without such parents to have been trained in their lives to think, feel, believe, and act as serious religious believers, and that that training “sticks” with them even when the leave home and enter emerging adulthood”

22. Driving Forces “Emerging adults who grew up with seriously religious parents are through socialization more likely (1) to have internalized their parents religious worldview, (2) to possess the practical religious know-how needed to live more highly religious lives, and (3) to embody the identity orientations and behavioral tendencies toward continuing to practice what they have been taught religiously.”

23. Driving Forces “At the heart of this social causal mechanism stands the elementary process of teaching—both formal and informal, verbal and nonverbal, oral and behavioral, intentional and unconscious, through both instruction and role modeling. We believe that one of the main ways by which empirically observed strong parental religion produced strong emerging adult religion in offspring is through the teaching involved in socialization.” (Souls in Transition: The Religious & Spiritual Lives of Emerging Adults by Christian Smith with Patricia Snell)

24. Driving Forces 8. Increasing Impact of Digital Media & Web Technologies • 93% of teens & young adults are online • “Computer in your pocket” - increasing mobile access - iPhone • 8-18 year olds spend on average 7½ hours a day with media

29. Four Scenarios

30. 4 Scenarios • Scenarios are built around critical uncertainties about the external environment. That is, the stories are based on different outcomes of a few key uncertainties that are both most important to the future of faith formation in Christian churches and most uncertain in terms of future outcome.

31. 4 Scenarios Two Critical Uncertainties • Will trends in U.S. culture lead people to become more receptive to organized religion, and in particular Christianity or will trends lead people to become more resistant to organized religion and Christianity? • Will people’s hunger for and openness to God and the spiritual life increase over the next decade or will people’s hunger for and openness to God and the spiritual life decrease.

32. 4 Scenarios • The “Future of Faith Formation Framework” was developed because the combination of receptivity to organized religion and Christianity, and openness or hunger for God and the spiritual life seemed to best express people’s contemporary experience today and over the next decade.

33. Faith Formation 2020 Matrix Dominant Cultural Attitude toward Organized Religion Receptive Low High People’s Hunger for God and the Spiritual Life Resistant

34. 4 Scenarios

35. Scenario #1. Vibrant Faith & Active Engagement The first scenario describes a world in which people of all ages and generations are actively engaged in a Christian church, are spiritually committed, and growing in their faith. People have found their spiritual home within an established Christian tradition and a local faith community that provides ways for all ages and generations to grow in faith, worship God, and live their faith in the world. Congregations are challenged to provide lifelong faith formation for all ages and generations, at home and at church, that develops vibrant faith, is continuous throughout life, and engages all people in the life and mission of the church community.

36. Scenario #2. Spiritual, but Not Religious The second scenario describes a world in which people are spiritually hungry and searching for God and the spiritual life, but mostly likely not affiliated with organized religion and an established Christian tradition. Some may join a nondenominational Christian church focused on their spiritual needs, while others may find an outlet for their spiritual hunger in small communities of like-minded spiritual seekers, in acts of service—locally or globally, or in online spiritual resources and communities. The Spiritual, but Not Religious reflect a growing minority of the American population, especially among the 18-39 year olds. Congregations are challenged to engage people where their live (physical and virtual communities), build relationships, engage in spiritual conversations, and offer programs and activities that nurture their spiritual growth.

37. Scenario #3. Unaffiliated & Uninterested The third scenario describes a world in which people experience little need for God and the spiritual life and are not affiliated with organized religion and established Christian churches. The Unaffiliated and Uninterested reject all forms of organized religion and reflect a steadily increasing percentage of the American population, especially among the 18-29 year olds. Congregations are challenged to find ways to “plant” themselves in the midst of the cultures and worlds of the Unaffiliated and Uninterested, build relationships, and be witnesses to the Christian faith in the world today .

38. Scenario #4. Uncommitted but Participating The fourth scenario describes a world in which people attend church activities, but are not actively engaged in their church community or spiritually committed. They may participate in significant seasonal celebrations and celebrate sacraments and milestone events. Some may even attend worship regularly, and send their children to religious education classes. Their spiritual commitment is low and their connection to the church is more social and utilitarian than spiritual. Congregations are challenged to provide faith formation that recognizes that belonging (engagement) leads to believing (spiritual commitment) and a more vibrant faith, and develop approaches for increasing people’s engagement with the church community and the Christian tradition.

39. 4 Scenarios

40. Apply Applying the 4 Scenarios • Who are we currently reaching/serving/engaging in each scenario? • What is your doing in faith formation in each scenario? • Who should are we not reaching/serving/engaging in each scenario? • What are the religious and spiritual needs of people we are not reaching/serving/engaging?

41. Assess Assessing the Impact of the 4 Scenarios • What are the challenges that this scenario presents for the future of faith formation in your church community? • What are the opportunities that this scenario presents for the future of faith formation in your church community? • What are the implications of not addressing the future of faith formation in this scenario? • What are the implications of addressing the future of faith formation in this scenario?

42. Focus • What could faith formation in Christian churches look like in 2020? • Specifically, how can Christian congregations provide vibrant faith formation to address the spiritual and religious needs of all ages and generations over the next 10 years?

43. Scenario Strategies

44. Strategies • Faith Formation through the Life of the Whole Church • Faith Formation with Digital Media and Web Technologies • Family Faith Formation • Intergenerational Faith Formation • Generational Faith Formation: • iGeneration (2000 - ) • Millennials (1980-1999) • Gen X (1964-1979) • Boomers (1946-1964) • Builders (1945 and earlier)

45. Strategies • Milestones Faith Formation • Faith Formation in Christian Practice • Transforming the World • Spiritual Formation • Multi-Ethnic Faith Formation • Faith Formation for Spiritual Seekers

46. Strategies • Apprenticeships in Discipleship • Pathways to Vibrant Faith and Active Engagement • Faith Formation in Third Place Settings • Empowering the Community to Share their Faith • Interfaith Education and Dialogue

47. 4 Scenarios

48. Developing Strategies for Each Scenario What does

49. Digital Faith Formation • Blend face-to-face, interactive faith formation with virtual faith formation using web-based technologies and digital media to provide 24x7 faith formation for all ages and generations, anytime and anywhere.

50. Digital Faith Formation • Blended faith formation: virtual and face-to-face • Interactive faith formation: people connecting online with each other, share their stories and faith experiences, give witness to the ways they are living their faith (practices), create faith formation content (print, audio, video) to share with others, and so many other user-generated activities.