Reformation Review

1. Reformation Review

2. In the second decade of the 16th century a powerful religious movement began in Saxony in Germany and rapidly spread throughout northern Europe, deeply affecting society and politics as well as the spiritual lives of men and women.

3. Attacking what they believed to be burdensome superstitions that robbed people of both their money and their peace of mind, Protestant reformers led a broad revolt against the Medieval Church.

4. The Protestant Reformation challenged aspects of the Renaissance, especially its tendency to follow classical sources in glorifying human nature and its loyalty to traditional religion. Protestants were more impressed by the human potential for evil than by the inclination to do good.

5. On the other hand, Protestants embraced many Renaissance values, especially in the sphere of educational reform and particularly with regard to training in ancient languages. Like the Italian Humanists, the Protestant reformers prized tools that allowed them to go directly to the original sources.

6. For the Protestant reformers this meant the study of Greek and Hebrew to understand the original Scriptures, this enabled them to challenge the Church on aspects of its teaching.

7. Problems with the Church pre- Reformation • Babylonian Captivity 1300-1375 • Great Schism • Simony, Nepotism, pluralism • Renaissance Popes • Alexander VI • Julius II • Leo X • Clement VII • Indulgences • Conciliar Movement

8. Other Influences • Northern Humanism • Erasmus-”Praise of Folly”, More “Utopia” • Spread of Lay Religion • Religiously educated but not Priest • Mysticism • Can commune with God without the Church • Political • States Rights • Economic • Church Land

9. Lay Religion • Lay religious movements shared a common goal of religious simplicity in imitation of Jesus. (Erasmus-Philosophy of Christ, WWJD). The laity sought a more equal Church, one that gave the members as well as the head of the Church a voice, and a more spiritual Church.

10. The Modern Devotion • Brothers of the Common Life came to be known as the Modern Devotion. • The brothers fostered religious life outside formal Church offices. • Established by Gerard Groote (1340-1384) • Thomas a Kempis (d. 1471)- Imitation of Christ • The Modern Devotion allowed lay people to practice a full religious life without surrendering their life in the world.

11. Indulgences • The sale of indulgences in particular had been repeatedly attacked BEFORE Luther came on the scene. On the eve of the reformation, this practice had expanded to permit people to buy release from time in purgatory both for themselves and their deceased loved ones. Rulers and magistrates had little objection to their sale, and might even encourage it so long as a generous portion of the income remained in their territory.

12. When an indulgence was offered primarily to benefit a distant interest, as with St. Peters indulgence protested by Luther, resistance arose for strictly financial reasons, because their sale drained away local revenues.

13. The sale of indulgences would not end until rulers found new ways to profit from religion, and the laity found a more effective popular remedy for religious anxiety. • Monasteries • Justification by faith

14. Concordat of Bologna 1516 • The Concordat explicitly superseded the Pragmatic Sanction of Bourges, (1438), • The Concordat stated that the Pope could collect all the income that the Catholic Church made in France, while the King of France was confirmed in his right to tithe the clerics and to restrict their right of appeal to Rome. The Concordat confirmed the King of France's right to nominate appointments to benefices—archbishops, bishops, abbots and priors— enabling the Crown, by controlling its personnel, to decide who was to lead the Church in France.

15. Society and religion • The PR occurred at a time of sharp conflict between the emerging nation states of Europe, bent on conformity and centralization within their realms, and the self governing small towns and regions, long accustomed to running their own affairs.

16. Many towns people and village folk perceived in the religious revolt an ally in their struggle to remain politically free and independent. The Reformation came to be closely identified in the minds of its supporters with what we today might call states’ rights or local control.

17. An entire city or region often perceived in the Protestant movement an ally.

18. Martin Luther 1483-1546 • Catholic monk until 40 • Terrified by the omnipotence of God • Man justified by Faith Alone, not by works, Romans I:17 • Reacted to John Tetzel 1517

19. Johann Tetzel • Sold indulgences for the Archbishop of Mainz and Pope Leo X • Funds used to repay Fuggers loan and for the building of St. Peters • “When a coin in the coffer rings a soul from Purgatory springs” • Indulgences, commissioned by the Pope were said to be able to spring soul from purgatory • Luther thought the people were being deluded

20. Tetzel selling Indulgences

21. Tetzel preaching • Don’t you hear the voices of your dead parents and other relatives crying out, “have mercy on us, for we suffer great punishment and pain. From this you could release us with a few alms…We have created you, fed you, cared for you, and left you our temporal goods. Why do you treat us so cruelly and leave us to suffer in the flames, when it takes so little to save us?”

22. Definition: Indulgence • Indulgence: • God is merciful, but is just • Christ and the church established a “treasury of merits” • That “treasury of merits could be drawn upon by the Church” • Originally applied to temporal sin, but Tetzel claimed the indulgence secured total remission of sins on earth and in Purgatory • Men and women could buy indulgences for themselves as well as for others • Enraged Luther who felt the people were being deluded.

23. Definition:Purgatory • Purgatory (Lat., "purgare", to make clean, to purify) in accordance with Catholic teaching is a place or condition of temporal punishment for those who, departing this life in God's grace, are, not entirely free from venial faults, or have not fully paid the satisfaction due to their transgressions.

24. Luthers Response:95 theses • Luther posted the Theses on indulgences on the Church Door at Wittenburg 10/31/1517 • Luther sought Theological discussion, got Protestant reformation • Luther rejected the notion that salvation could be achieved by good works, such as indulgences. • In the theses Luther reviewed the Catholic sacrament of penance • Some Theses challenged the Popes power to grant indulgences and others criticized Papal wealth.

25. Where is the authority of the Church, according to Luther. • Luther in effect questioned the authority of the Pope to issue Indulgences • Luther also stated that Church council’s were not incapable of error: John Huss burned at the stake, Council of Constance 1415. • According to Luther it is up to each individual Christian to interpret the Bible according to his own Conscience

26. Pope Leo X

27. Leo X’s response and Luthers • Leo X ordered Luther to recant (take back) his ideas • Luther publicly burned the Bull (letter) from the Pope • Luther was then excommunicated- Papal Bull Exurge Domine June 15, 1520 • Charles V was now to arrest and try the heretic Luther • Luther was summoned to appear at the Diet of Worms April 1521 • Luther was placed under the ban of the empire-the elector of Saxony took Luther under his protection.

28. Luthers Response, cont. • In order to drive home these reforms, Luther called upon the Princes of the Holy roman Empire

29. Peasant response • Luther:”a Christian man is the most free Lord” On Christian Liberty 1520 • Luther: Lords “flay and rob their subjects…until they can bear it no longer.” • 1525 the Peasants revolt, seeking political and economic justice shouting slogans from Luther

30. Luther’s response to Peasants • “against the Murderous, thieving hordes of the peasants” • Luther referred to the peasants as filthy swine and urged the German Princes to suppress them by the sword • Lutheranism took on a character of submissiveness to the state.

31. Martin Luther vs. Charles V • Charles V was bound to uphold Catholicism because only in a Catholic world did the HRE make sense. • The States of the Empire saw in Charles efforts to repress Luther a threat to their own freedom. • States wanted “ius reformandi” the right to choose their own religion for their region. • They became Lutheran locally, introducing Lutheran doctrines.

32. Luther’s early writings: • Address to the Christian nobility of the German nation • Urged German Princes to force reforms on the Roman Church • Babylonian Captivity of the Church • Attacked 7 Sacraments; argued only two • Freedom of a Christian • Summarized Luther’s teaching of Salvation by faith alone

33. Excommunication of Luther • Exurge Domine 6/15/1520 • Condemned Luther for Heresy and gave him 60 days to retract • Excommunication 1/3/1521

34. Diet of Worms • April 1521, Luther presented his views before the Holy Roman Empires Diet of Worms • Luther ordered to recant • Luther would not recant: to do so would be to act against Scripture, reason and his own conscience

35. Secularization of Church property • Where a state turned Lutheran it usually confiscated the Church properties within its borders. • Enriched some of the Lutheran Princes and gave them a strong material interest in the success of the Lutheran movement.

36. The Reformation was greatly helped in these early years by Emperor Charles V’s war with France and the advance of the Ottoman Turks into Eastern Europe.

37. League of Schmalkald • Group of Princes and free cities formed against the HRE • French King Francis I allied with the Protestant Princes against the Catholic HRE • France’s main foreign policy was to keep the HRE weak

38. No help for Charles • Charles V begged the Pope to call a council together • King of France schemed so the Pope would not call such a council • To the Papacy nothing was more upsetting than calling a Europe wide council. • The Popes procrastinated in calling such a council

39. WAR • The Schmalkaldic league had actually gone to war with the HRE CV (1546) • Germany fell into an anarchy of civil struggle between Catholic and Protestant states. • It was a war that mixed religious fervor with political issues

40. Peace of Augsburg 1555 • Ended the Schmalkaldic wars • Cuius regio eius religio (Whose the region, his the religion) • Terms at Augsburg signified a complete victory for the cause of Lutheranism and states rights • Great victory for Protestantism, began dismantling of HRE

41. Lutheran Doctrine • No Special office for the Priest • Denounced reliance upon fasts, pilgrimages, saints and masses • Rejected the belief in Purgatory • Reduced the catholic 7 sacraments to 2 • Rejected transubstantiation for consubstantiation • Clergy should marry • Monasticism should be eliminated

42. Ulrich Zwingli • Brought reform to Zurich Switzerland 1520’s. • Whatever lacked literal support in scripture was to be neither believed nor practiced.

43. Marburg Colloquy • Landgrave Philip of Hesse sought to unite Swiss and German Protestants in a mutual defense pact. • This did not happen because of theological disputes between Luther and Zwingli over the nature of the presence of Christ in the Eucharist.

44. Anabaptists • Many were not happy with the results of the Lutheran and Zwinglian results in the Reformation. • Adult Baptism • Conrad Grebel • Pacifists • Separation of church and State.

45. Reign of Saints in Munster 1534 • Polygamy • Catholics and Protestants combined to crush the reign of Sints.

46. John Calvin 1509-1564 • Had a humanists knowledge of Latin and Greek as well as Hebrew • 1536 wrote Institutes of the Christian Religion • Where Luther had aimed his writing at the rulers of Germany-Calvin addressed the institutes to the world. He wrote it in Latin

47. Luther and Calvin similarities • Justification by faith not works • Both rejected transubstantiation

48. Unique Calvin doctrine • Predestination-God being almighty, knew and willed in advance the way in which each human life would be lived out. • The elect or the Chosen • A person could feel that he was one of the elect if he persisted in a saintly life • Protestant work ethic • Rejected the position of Bishop and the Church hierarchical bureaucracy

49. Geneva-Protestant Rome • Calvin’s model Christian community • A body of ministers ruled the Church; a consistory of ministers and elders ruled the town • Law was strict- all loose living was suppressed. Disaffected were driven into exile • Removed religious images from Churches • Candles and incense gone, no music, no chanting, etc. • Michael Servetus-burned at stake

50. Spread of Calvinism • French Huguenots • Netherlands • John Knox brought Calvinism to Scotland