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III. ESTETIKA ABAD - PERTENGAHAN (Pert. 6) (1)

III. ESTETIKA ABAD - PERTENGAHAN (Pert. 6) (1). Tokoh sentral: St. Thomas Aquinas (1225-1274). St. Thomas: Filsuf + Teolog. Filsafat Thomas: teosentrisme. 2 Macam Pengetahuan: -Pengetahuan Alamiah: terang akal budi. - Pengetahuan Iman: wahyu adikodrati.

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III. ESTETIKA ABAD - PERTENGAHAN (Pert. 6) (1)

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  1. III. ESTETIKA ABAD - PERTENGAHAN (Pert. 6) (1) • Tokoh sentral: St. Thomas Aquinas (1225-1274). • St. Thomas: Filsuf + Teolog. • Filsafat Thomas: teosentrisme. • 2 Macam Pengetahuan: • -Pengetahuan Alamiah: terang akal budi. • - Pengetahuan Iman: wahyu adikodrati. • Filsafat Thomas: Plato + Aristoteles. • Metafisik (Plato) dan pengamatan inderawi (Aristoteles).

  2. Thomas Aquinas (2)

  3. Thomas Aquinas (3)

  4. Estetika St. Thomas (4) -Estetika: bagian dari teologi. -Dunia sehari-hari: simbol yg Ilahi. -Keindahan: bukan nilai yg independen. -Keindahan: percikan dari kebenaran (kesempurnaan lahi). -Kata kunci: mengatasi dunia inderawi, ke kontemplasi kesempurnaan Ilahi. -Keindahan sejati: wilayah Tuhan, ditangkap lewat intelek-intuisi. -Teosentrisme: lawan dari Kosmosentrisme dan Naturalisme Yunani Kuno.

  5. Ciri-ciri Estetika St. Thomas (5) • 1. Bersifat metafisik dan rasional. • 2. Keindahan: aspek kebaikan (the good); yg indah = yg baik (beauty is goodness). • 3. Yg indah: yg menyenangkan secara inderawi (mata, telinga).

  6. 3 Syarat Keindahan (6): • Integritas (integrity) : kelengkapan, sempurna, tak tersamai, tak terpecah. • Harmoni (harmony) : selaras, proporsional. • Cemerlang (clarity) : jelas, terang, jernih.

  7. Ciri-ciri Estetika St. Thomas (7) • Estetika St. Thomas: Subjektif dan Objektif. • Subjektif: Menyenangkan subjek atau penonton. • Objektif: Ada kriteria-kriteria nya (sempurna, proporsional, cemerlang).

  8. Argument from Design: Order implies a Designer (God) (8) -

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